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Most Ghanaians lived in communal housing where the families or individuals rented rooms in houses and therefore a married man doing such work would attract mockery from neighbours.Also, the wife would be viewed as lazy and may even be reported to the man’s relatives as not fit for the man.But one never changes their abusua, and upon death or premature end of a marriage one goes back to your abusua.The way it worked was that one inherited property only through your abusua, but not from your father due to the fact that he belongs to a different abusua.For example, widows were often given up to one year to vacate their homes or be forcibly removed by the abusua members before the nephews and brothers attempted to repossess it.This phenomenon and the abuse it caused in the past has been somewhat curtailed in modern times due to the increasing popularity of people preparing living wills, and also due to the intestate laws introduced in Ghana in the 1980s when Ghana was ruled by decree under the Jerry Rawlings PNDC administration.Growing up in Ghana it was clear who the boss of the house was, the father.The wife or wives and children were to make themselves available for any assignments required by the father.

For example, high levels of illiteracy resulting in women not knowing their rights, as well as lack of availability and affordability of legal experts in this field.Everyone belongs to abusua, and no one leaves their abusua or joins another abusua.Based on the matrilineal systems practiced in southern Ghana, a person belongs to the abusua of their mother side for the rest of their life.As Ghanaians we must face the fact that this definition of marriage was brought to our land by European colonialists. Marriage was between one man and as many women as the man chose, with the blessing of the community.This resulted in the wife or wives often competing for the man’s attention and favors and therefore the willingness to provide for his every demand without question.

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