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In Aaron let the people loose for a derision among their enemies. It was published in the first edition of the AV in 1611, but began to be left out as early as 1629. As a result of a controversy in 1826 , it was excluded from all the Bibles published by the British and Foreign Bible Society. Josephus refers to the legend regarding the three courtiers contained in this book. The Council of Trent placed it in an appendix to the NT as Third Esdras, and not among their regular canonical books. The regular text of the book is occasionally interpolated and amplified by some writer or writers, to give the story a fuller narrative and make the telling of it more effective. The three preceding stories are found in the Septuagint of Daniel, and a MS of No. Tobit is a pious son of Naphtali who becomes blind. Thus at Uruk (Erech) in her temple E-Anna (house of heaven) she was both a goddess of fertility and a martial deity in whose service were Kizretl, Ukhati, and Kharimati, the priestesses of Ishtar. The particular official for each year was originally selected by lot (pūru), but later a fixed order was followed, the king, the Tartan, the chief of the levy, the chief scribe, etc., then the governors of the chief cities. Further, that Naram-Sin, son of Sargon I., was 3200 years before him, which dates Naram-Sin about b.c. Further, that Hammurabi lived 700 years before Burna-buriash. It is as yet impossible to reconcile all the data, because we are not sure of the kings referred to. Here there is an often remarked difference between Assyrian and Babylonian usage.What this refers to is not known; it was not the making of the golden bull, which in the eyes of the surrounding nations would be only an act of piety. In our discussion of the character and contents of these books, we must keep in mind the fact that the word Apocrypha is used in the Protestant sense as inclusive of the fourteen books given in the RV of 1895, eleven of which are regarded as canonical by the Roman Catholic Church. These additions sometimes contradict the Hebrew, and add nothing new of any value. The History of Susanna is an account of Daniels discovery of a malicious slander against the good woman Susanna. It is found in the Greek, and was prepared by an unknown author at an unknown date. He sends his son Tobias to Rages in Media to collect a debt. Benjamins son in Gn , but his grandson in Nu = 1 Ch 8:3 (Addar). At Agade, Calah, and Babylon greater stress seems to have been laid upon the milder aspect, and it is doubtless with the worship of this side of Ishtars nature that the religious prostitution mentioned by Greek writers was connected (Hdt. As the Empire extended, the governors of such distant places as Carchemish, Razappa, Kummuh, or even Samaria, became eponyms. This method of dating is at least as early as Arik-dēn-ilu, and was in use in Cappadocia, possibly much earlier. Nabonidus states that he restored a temple in Sippara, which had not been restored since Shagarakti-shuriash, 800 years before. We already know five or six of the same name, and it may well be that we mistake the reference. The so-called Synchronous History of Assyria and Babylonia dealt with the wars and rectification of boundaries between the two countries from b.c. The former are usually very full concerning the wars of conquest, the latter almost entirely concerned with temple buildings or domestic affairs, such as palaces, walls, canals, etc.
The Council of Trent settled the Canon of Scripture for the Roman Catholic Church, and decreed an anathema against any one who did not agree with its statement. First Esdras (Third in the Vulgate) is the canonical book of Ezra in Greek, which in reconstructed form tells the story of the decline and fall of the kingdom of Judah from the time of Josiah. Daniel slays the dragon, and is a second time thrown into the lions den. The cults of this goddess were extant at various localities of Babylonia and Assyria. Equally does Esarhaddons claim, that it was Ishtar, the lady of onslaught and battle, who stood at his side and broke his enemies bows, apply to this deitya goddess, to whom the penitent in the anguish of his soul prays Besides thee there is no guiding deity. Thus over a long series of years, the sum of the reigns is accurately the length in years, except for the margin at the beginning and end: it is exact to a year. The Assyrians devised a modification of the year-name which avoided all difficulty. 747, and gives the names of the kings, including the Assyrians Poros (Tiglath-pileser III.), Sargon, and Esarhaddon, with the dates of their reigns, down to Nabonidus, then the Achmenids to Alexander the Great, the Ptolemys and Romans, so connecting with well-known dates. The German explorations at Asshur added quite 20 new names to the list of Assyrian rulers. These establish a number of synchronisms, besides making considerable contributions to the history.Dt 10:6 occurs in a parenthesis which seriously interrupts the narrative, and which was perhaps derived from E (cf. But the effect of it was that the great majority of Levites, i.e. It is one of the works that give us a vivid idea of the Wisdom literature produced in the centuries preceding the Christian era. Wisdom of Solomon lauds wisdom and a righteous life, but condemns idolatry and wickedness. The book possesses some valuable literary features, though in its present form it seems to be incomplete. If we should include Third and Fourth Maccabees in this list, as is done by some writers (but not by the Vulgate), we find these peculiarities: 15. APOLLOS (a pet name, abbreviated from Apollonius, which appears in D text of Ac ). But Priscilla and Aquila made him a full Christian. It is a great favourite when cooked, and is extensively used for making a delicious confection. The last NT reference to this devoted pair shows that they returned to Ephesus (2 Ti ); their fellowship with Timothy would, doubtless, tend to his strengthening in the grace that is in Christ Jesus (21). It may be noted that here the Massoretes appear to assume the appellative sense, since they point arābī, whereas for Arab they use the form more akin to Aramaic than Hebrew, arbī (Neh , ). Damascus was conquered by David (8:6), who also made Zobah, Rehob, and Maacah tributary (ch. Zobah is mentioned by Ashurbanipal three centuries later as Subiti. Son of Dishan the Horite (Gn , 1 Ch ), a descendant of Esau. Jerome describes it as a level region of Armenia, through which the Araxes flows, of incredible fertility, at the foot of the Taurus range, which extends thus far. It may be a corruption for Akrabattisthe toparchy of Samaria near Akrabeh E. Mesaloth might then he sought in Meselieh, about 3 miles S. On the other hand, Arbela in Galilee survives in the modern Irbil or Irbid, a ruin on the S. Jos 16:2 and Hushai the Archite, 2 S ; but a place Arab., in the S. In the parallel passage 1 Ch we find the son of Ezhai, a reading which is supported by several MSS of the LXX in 2 Sam. The word arch does, indeed, occur in the EV of Ezk ff., but this is a mistake for porch, porches. Where the relationship of two kings is known, it is indicated by S for son, B for brother, of the preceding king. Sennacherib professed to trace his lineage back to Gilgamesh, Eabāni, and Humbaba, the heroes of the Babylonian National Epic, through such ancient rulers as Egiba, Laiti-Ashur, Ashur-gamilia, Shamash-sulnlishu, etc., whose names are not otherwise known.trained official priests, at local sanctuaries throughout the country traced their descent to Aaron. The author employs, in the main, illustrations from the Pentateuch. Third Maccabees describes an attempt to massacre the Jews in the reign of Ptolemy Philopator (b.c. The work is extant in Greek (in LXX), but not in the Vulgate. Fourth Maccabees is a discussion of the conquest of matter by the mind illustratively, by the use of the story of the martyrdom of the seven Maccabees, their mother and Eleazar. From Jamnia he sent a pompous defiance to Jonathan Maccabus, who, however, captured Joppa and defeated Apollonius. Apart from a doubtful reference in Tit , we derive our knowledge of Apollos from 1 Cor. In Acts he is described as an Alexandrian Jew, an eloquent man, with an effective knowledge of the OT. Paul sojourned there, and, having been instructed in the way of the Lord, he zealously proclaimed his views in the synagogue, where Priscilla and Aquila heard him. Later on Apollos worked in Corinth, with great success. word which signified not merely a messenger but a delegate, bearing a commission, and, so far as his commission extended, wielding his commissioners authority. The quince, along with the true apple, was sacred to Aphrodite, the goddess of love. The plural arbīm in Neh , 22:1 and 2 Ch 26:7 Qerē, from arbīīm (Kethibh of the last passage) may also be justified from the standpoint of Hebrew usage. A number of scattered but kindred tribes which made their appearance in the Euphrates valley about b.c. Their chief habitat stretched from Harran, east of the Euphrates, south-westward to the Hauran. After the death of David, Damascus regained its independence. A feminine form which occurs in both AV and RV of 1 Ch , for the elsewhere frequent term Syrian. The name denotes a wild goat, and Dishan an antelope or gazelle; while Seir the ancestor is the he-goat. The extension of the name naturally varied with the political limits of this State; but properly it seems to have denoted a small district on the middle Araxes, of which the native name Ayrarat is thought to be preserved in the Alarodioi of Herodotus (iii. The Araxes (or Aras), on its way to the Caspian Sea, forms a great elbow to the S.; and at the upper part of this, on the right (or S. Whether this is the site contemplated by the writer in Genesis (P) is not quite certain. lip of the gorge, Wādy Hamām, which breaks westward from Gennesaret. When two kings are known to be contemporaries = is placed between their names. The reference made by Gudea to his having built a temple for Nana (= Ishtar) in Nineveh may be meant for the Babylonian city of the same name, and an inscription of Dungi found in Nineveh might have been carried there by Assyrian conquerors. Ashur-kirbi Adasi Ikunum, SErishūm, S (c)Earliest mention.He became Moses spokesman, not to the people but to Pharaoh (7:1), in whose presence he changed the staff into a reptile ( contrast serpent in 4:3 J). At Meribah-kadesh he, with Moses, sinned against J″ (Nu 3), but the nature of the sin is obscure (see Gray, Com. Hor, aged 123, Eleazar his son being clothed in the priestly garments (Nu 29, f., Dt ). Of apocalyptical and prophetical works, there are the Book of Enoch, quoted in Jude, the Assumption of Moses, the Apocalypse of Baruch, the Testaments of the Twelve Patriarchs. schylus (Pers, 316) names an Arab as fighting in the battle of Salamis, and his contemporary, from whom Herodotus borrowed his description of the host of Xerxes, enumerated Arab archers as forming part of the latter (Herod. the desert lands with whose inhabitants the ancient Israelites had frequent relations, peaceful or warlike. The title descended from father to son for five generations, of whom we put Erishum as early as b.c. Then we know some pairs, father and son, of whom the last Ishme-Dagan II. A possible reference to the war of independence is contained in a tablet which names a great conflict between the king of Babylon and the prince of Assyria, to whom the title king is not conceded, which ended in the spoils of Babylon being carried to Assyria; but we are given no names to date events. succeeded to the throne of Babylon, but the Kassites rebelled against him, put him to death and set up a Kassite, Nazi-bugash.P relates the 2nd plague (combined with J), the 3rd and the 6 th, in each of which Aaron is conspicuous. Legendary works are the Book of Jubilees and the Ascension of Isaiah. Paul and Silas passed through this town on the way from Amphipolis to Thessalonica. Xenophon appears to use the term Arabia in essentially the same sense as King Darius. 25),the same region which was still called Arab by the later Syrians. we find, in the above-cited passages from the Memoirs of Nehemiah, repeated mention of an Arabian Geshem or Gashmu, whose real name may have been Gushamōwho gave Nehemiah no little trouble. Esarhaddon traced his descent from Adasi, father of Bēl-ibni, who founded the kingdom of Assyria. gave his daughter Muballitat Sherūa to Burna-buriash I. Ashur-uballit invaded Babylonia, deposed the pretender, and set Kurigalzu II., another son of Burna-buriash, on the throne.